This sermon by David Lipscomb appeared in The Nashville American (February 21, 1900, p. 5). I thought it was interesting to read what Lipscomb said to those incarcerated at the “State Prison.”
I thought the reference to “character” rather than status, place or position was a veiled reference to looking at the heart of a person (or as MLK put it “the content of their character”) rather than the color of their skin.
Lipscomb is also interested in obedience as it leads to transformation. We love God through obedience so that we might experience gradual transformation, and this includes the ordinances, of which assembling on the Lord’s Day is one. All of God’s commandments (ordinances, ways) are designed to transform us into the image of Christ.
Character makes a difference in life, and a transformed character is the goal of the Christian “religion,” which “rebinds” (restores) us to God.
Here is the text in full.
What the Lord Requires of Israel.
Sermon by Elder David Lipscomb at the State Prison.
The following sermon was preached Sunday by Elder David Lipscomb at the State penitentiary:
He read Deut. x., 12-13: “and now, Israel, what doth the Lord thy God require of thee but to fear the Lord thy God, to walk in his ways, and to love him, and to serve the Lord thy God with all they heart and with all they soul, to keep the commandments of the Lord, and his statues which I commend thee this day for thy good.”
The speaker, said in part, that God through Moses spoke this to the Israelites, but that the principles upon which God deals with man are always the same. He is spoken of in this connection as the Lord God who is the God of Gods and Lord of Lords, a great God, a might and terrible God, who regardeth not person nor taketh reward.
He spoke of how difficult it was for men to treat impartially their fellow-man without regard to place or position, and not solely in respect to their characters. But this was characteristic of God, who regards not the persons of men whether they be in high or low stations, but as they are in their characters before him, whose judgment is righteous and impartial. He said the Christian religion was designed by its divine Author to lift mankind from sin and shame to the attainment and cultivation of the Christian character.
The speaker said, being once interrogated as to what is religion, at the time he was puzzled to give a satisfactory answer to his querist or even to himself. The world religion means a rebinding. As applied to Christianity it means to rebind man to his Maker, from whom he had been separated by disobedience. Man could only be rebound to God by returning in obedience to God, retracing, as it were, the steps which had separated him from God. This could be effected through Christ, whom God had sent into the world for this purpose. He only could restore man to union and harmony with God. We were taught in this text to “fear God,” but this fear meant not to dread God in terror and alarm, but to reverently regard his holy name, his word and his ordinances.
The speaker alluded to a common popular error which taught that every man should walk in his own ways, but that God commanded man to walk in God’s ways, and in all of them, not to add to nor diminish aught from them. He said to select such ways of God as pleased us and reject those which did not suit us was not to obey God at all. To do only what pleased us and reject other commandments of God was but to walk in our own way and not God’s. It was a fatal error. God often gave tests of faith by requiring us to do things not agreeable to us. This was well illustrated in the case of Abraham who was commanded to offer up Isaac, his only child of promise. God might have foreknown that Isaac would be spared, but Abraham did not. His faith was increased by this test. So every test of our faith should result in our good, to give us stronger faith.
This text also teaches us to love God. God said to the Jews that he loved even strangers. He would do them good. Love was intensely practical. God’s love is manifested in what god does. So our love for God must be manifested in obeying the commandments of God in what we do.
The speaker said all our love, fear and service of God was not to benefit God, but as taught in this connection was “for thy good.” God was omnipotent and needed not this help of man, as many vainly suppose.
He said to shirk or doge a duty to God did not cheat God, but him who avoided the duty, and it would soon be manifest by an incompetency that would put one to shame. The pupil who dodged his lessons at school did not cheat the teacher, but himself. Some church members chose the Lord’s day to visit the sick instead of going to the assembly as God required. They could visit the sick at other times. They, too, cheated themselves and not God.
It was the design of all our worship and service of God to make us more and more like God in spirit and character. In proof of this the speaker read and explained II Corinthians iii.18, in which it is said, “We all with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the spirit of the Lord.” This image was spiritual. It was of gradual formation. It was the result of a constant adoration and worship of God as seen in the life and character of Jesus Christ. This growth of the inner or spiritual man to the image of Christ, though certain and sure, we were yet unconscious of it at any particular time. This was illustrated by the youth who, however anxious to grow to manhood, was never able to see the growth of one day. Measurements at longer intervals would clearly indicate growth. It was so in the Christian life.
This image was never perfected while in the flesh. Although the flesh became weaker day by day and the inward man stronger day by day, it was yet impossible for the weak eyes of mortality to behold Christ in his glorious perfections. Now, we could only see him, as it were, in a glass, in mere outline. A perfect vision of Christ to the eyes of flesh would be too blinding, as the disciples experienced on the Mount of Transfiguration or Saul saw on the road near Damascus. But we shall be strengthened to behold him in his glory. We are “now” the sons of God, but it doth not yet appear what we shall be.
The afflictions of life are the chatisements of a kind Father who feels more than his children the strokes of correction. The afflictions of life are brief and light, however severe in themselves, in comparison with the glory which shall be revealed in us. He will change this vile body and fashion it like unto his glorious body.
The gospel of the Son of God, by its transforming grace, can make the lowest and most degraded of earth to be the peer of the brightest angel that vies around the throne of God.
All were urged to make an earnest effort for a higher and nobler life.