Jesus, the Unlikely Apprentice VIII

March 17, 2009

Enlisting Other Apprentices

After this he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, “Follow me.” And leaving everything, he rose and followed him. Luke 5:27-28

And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” Luke 9:23

Now great crowds accompanied him, and he turned and said to them, “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple…So therefore, any one of you who does not renounce all that he has cannot be my disciple.” Luke 14:25-27, 33

And Jesus said to them, “Follow me, and I will make you become fishers of men.” Mark 1:17

He also told them this parable: “Can a blind man lead a blind man? Will they not both fall into a pit? A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.” Luke 6:40

Jesus, God’s apprentice in human life, apprenticed others. He mentored Peter, James, John and other disciples. As he followed God by imitating and imaging God in a truly human life, so Jesus called others to follow him.

“Follow me,” Jesus says. To follow him is to deny ourselves. To deny ourselves is to take up our cross and die to ourselves. To die to ourselves is to open ourselves to becoming like Jesus who is our life, our mentor for a new life. To become like Jesus is to give ourselves to others through mentoring others in this new life.

Our life in Jesus means imitating Jesus by entering into his life. We follow Jesus into the water and are baptized. We follow Jesus into the wilderness and seek solitude with God. We follow Jesus into intimacy with others and seek out friends with whom we can reveal our true selves. We follow Jesus by taking up his mission in the world. We follow Jesus by apprenticing others just as he apprenticed his own disciples.

The mission of Jesus depends on apprenticing others, mentoring others in the faith. We do not become disciples of Jesus in solitude or alone. We become disciples through community and apprenticeship. Others took us under their wing. They taught us, modeled life for us, invited us to walk with them and mentored us. The faith is embraced by others through disciples become like Jesus and apprenticing others in the Way.

“Fully trained” means fully equipped or qualified. When disciples complete their training, they are models of their teacher. When one completes an apprenticeship, they pursue their assigned tasks fully equipped to become like their teacher. They are equipped to be mentors as well. They tutor others whom they apprentice in the life of faith.

The call to discipleship—the invitation to participate in the life of God through Jesus—involves discipling others. Following Jesus entails inviting others to follow him as well.

Apprentices become practitioners, and practitioners become mentors.

Questions for Discussion:

  1. Who has mentored you in the faith? Who was your first mentor? What qualities did they have? Who is your mentor now?
  2. What does it mean to be “fully trained” in order to be like Jesus as a mentor?’
  3. Whom do you mentor now? Do you feel qualified to mentor? Why or why not? If not, what do you lack to be a mentor?
  4. How can the church encourage mentorship? How can it equip others for mentoring and encourage apprentices?

Jesus, the Unlikely Apprentice V

February 27, 2009

Road Trip: Shaped by Mission

“The Spirit of the Lord is upon me, for he has anointed me to bring Good News to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, and that the time of the Lord’s favor has come.”  Luke 4:18-19 (quoting Isaiah 61:1-2)

Early the next morning Jesus went out to an isolated place. The crowds searched everywhere for him, and when they finally found him, they begged him not to leave them. But Jesus replied, “I must preach the Good News of the Kingdom of God in other towns, too, because that is why I was sent.”  Luke 4:42-43

One day Jesus called together his twelve disciples and gave them power and authority to cast out all demons and to heal all diseases. Then he sent them out to tell everyone about the Kingdom of God and to heal the sick…So they began their circuit of the villages, preaching the Good News and healing the sick.   Luke 9:1-2, 6.

These text raise some interesting questions.

  • What is the good news of the kingdom of God?
  • What is the mission of Jesus?
  • How does healing the sick embody the good news?

All these texts in Luke come before Jesus ever turns his face toward Jerusalem; they come long before Jesus announces to his disciples that he must die and rise again. So, the questions cannot be answered in terms of the death and resurrection of Jesus except that the death and resurrection of Jesus are the climatic fulfillment of what it means to preach “good news and heal the sick.” After all, the death and resurrection of Jesus are God’s Yes to the prayers “Your Kingdom Come.”

But the ministry of Jesus is also significant for mission and not simply his death and resurrection. The mission for which Jesus was sent into the world is summarized as declaring the good news of the kingdom and—to say it broadly—“heal the sick.” If the good news is not the death and resurrection of Jesus, it is the announcement of the coming reign of God and the in-breaking of that reign through Jesus’ healing ministry, through his ministry to the poor and oppressed, through his ministry to the “outsider” in Luke.

Jesus practiced this ministry; he was apprenticed into this ministry. He took it as a mission from God and lived it out in his life. Disciples are called to do the same.

The disciples of Jesus are a missional community. The disciples take up the mission of Jesus himself. They are also to declare the good news of the kingdom and heal the sick. Jesus sent out the twelve on this mission, and then also the seventy (Luke 10). Ultimately, he sends his church.

The mission of Jesus is the mission of the church. The church discovers its mission by immersing itself in the life and ministry of Jesus. The church, as the body of Christ, continues the mission of Jesus himself. The book of Acts tells the story of how the church continued what Jesus himself “began to do and to teach” (Acts 1:1).

Healing the sick, releasing the imprisoned, freeing the oppressed—the mission of Jesus—is the mission of the church. The good news (the gospel; the evangelistic message) is not simply about saving souls but also about saving the whole person, body and soul. It is good news for the poor not only in their spiritual emptiness but also in their material poverty as the church feeds, clothes and heals.

If the church really took up the mission of Jesus in its wholeness, what would “doing church” look like? This is the challenge for the church and its mission in the 21st century—the challenge to embody the ministry of Jesus in our world and to become Jesus to our world.

Just as Jesus was sent into the world for the sake of the world, so the church is also sent into the world for the sake of the world. Jesus was blessed to bless others, and so the church–blessed with the riches of God’s grace and mercy–is sent into the world to bless others with the good news of God’s reign.

Questions for Discussion:

  1. What was the mission of Jesus? What is the good news of the kingdom of God? (Caution: Jesus is preaching this good news long before he ever begins to tell anyone that he is going to Jerusalem to die and rise again.)
  2. How was Jesus apprenticed in this mission? Was Jesus ever tempted to shift his mission or emphasis? What kinds of temptations do you think he might have faced?
  3. If the disciples were sent to tell the good news and heal the sick, how does that epitomize Jesus’ mission? How do we implement this mission as we follow Jesus? What does that look like?
  4. What are the implications of saying “the mission of the Jesus is the mission of the church”? How might that change the way we “do church” or think about “church”?

Jesus, the Unlikely Apprentice IV

February 18, 2009

Living in Community

While Jesus apprenticed in his humanity as he was discipled by his Father, he did not live in isolation from others. Quite the contrary, he travelled throughout Palestine with his twelve apostles and a group of supportive women (Luke 8:1-3). Jesus mentored them, taught them, and prayed with them (Mark 4:34; Luke 9:1-2, 18). As a human being, he lived in community with other humans.

In this Jesus models communal living for contemporary followers. The Twelve with Jesus are, in essence, a functional small group—they are sometimes task-oriented (e.g., mission), sometimes focused on spiritual formation practices (e.g., prayer), sometimes a learning community (e.g., Jesus teaches). They are a “small church” of sorts, at least a small group much like many larger congregations encourage.

While living in community has wonderful rewards, it can also be frustratingly difficult and discouraging at times. This was something that Jesus also learned and experienced as he lived in community with his disciples. His community was, at times, emotionally taxing and aggravating. Does it sound like any community you know?

Mark 8-10 (with Mark 14:4 added in for good measure) wonderfully illustrates the frustration of living in community. The disciples argue with each other about who is the greatest, they get angry with each other, they misunderstand Jesus’ mission, they fail to act in faith, they protect Jesus from children(!), and they want to sit in seats of honor rather than wait on tables.

At this the disciples began to argue with each other because they hadn’t brought any bread. Jesus knew what they were saying, so he said, “Why are you arguing about having no bread? Don’t you know or understand even yet? Are your hearts too hard to take it in?”  Mark 8:16

Jesus said to them, “You faithless people! How long must I be with you? How long must I put up with you? Bring the boy to me.”  Mark 9:19

Jesus asked his disciples, “What were you discussing out on the road?” But they didn’t answer, because they had been arguing about which of them was the greatest. He sat down, called the twelve disciples over to him, and said, “Whoever wants to be first must take last place and be the servant of everyone else.”  Mark 9:33-35

One day some parents brought their children to Jesus so he could touch and bless them. But the disciples scolded the parents for bothering him. When Jesus saw what was happening, he was angry with his disciples. He said to them, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children.”  Mark 10:13-14

James and John replied, “When you sit on your glorious throne, we want to sit in places of honor next to you, one on your right and the other on your left…When the then other disciples heard what James and John had asked, they were indignant. So Jesus called them together and said…“For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”  Mark 10:37,38,41,45

Some of those at the table were indignant. “Why waste such expensive perfume?” they asked. “It could have been sold for a year’s wages and the money given to the poor!” So they scolded her harshly. But Jesus replied, “Leave her alone. Why criticize her for doing such a good thing to me?  Mark 14:4-6

The disciples scold parents who come to Jesus with their children. They scold a woman who gives all she has to Jesus. The disciples are argumentative, judgmental, arrogant, and thick-headed. They were, at times, faithless.

Anybody want to join that small group? Anyone want to live in community with human beings? Sometimes we might just rather live on a island by ourselves.  But Jesus chose community–as frustrating, discouraging and aggravating as that is sometimes.

Perhaps it would probably have been better for Jesus to go it alone. Alone he could have lived out his life before the Father without frustration, without anger, and without aggravation. But then he would not have been truly human because humans were not created to be alone, even alone with God.

Jesus loved his disciples though he was sometimes frustrated with them. He stuck with his disciples though they often did not understand. He prayed for them even when he knew they would deny him and fail him.

Can we learn to live in community like that? Can we put up with each other out of love? Can we stick with each other despite our mutual faults and failings? Can we learn to live in community with others as Jesus did?

Living in community is hard, difficult and arduous work. But it is the kind of work that perfects us, transforms us, and sharpens us. Through it we learn to become communal people in a way that images God’s own communal life who is Father, Son and Spirit. Jesus learned it as a human being and we, as his disciples, follow him into living in community with others just as he did.

Questions for Discussion:

  1. Is it surprising to see how much “anger” was present in this small group? What were some of the reasons or occasions for this anger? Identify the situations where anger or frustration arose?
  2. If Jesus leads this community, why is it not free of disturbance and disharmony? Should not a community in which Jesus participates exhibit peace and unity?
  3. Why was it important for Jesus to experience this as a human being? What did he learn as the Father’s apprentice in humanity that was important for his own mission?
  4. What do we learn from Jesus’ own experience in a small group? How do our groups have the same problems? What does Jesus teach us about dealing with these problems as we seek to live in community?

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