One Year at WordPress: The Most Viewed Posts/Series

March 30, 2009

My earlier attempts at blogging, before this past twelve months, were rather meager though I did post a considerable amount of material at my first site begun in September 2000.

 I appreciate how the blog has been received by old friends and new ones. Thank you for your patronage. I hope our dialogue can continue and grow over the coming years.

I initially decided to blog as part of my own therapy. Consequently, many of the early posts were about grief, suffering and recovery. I also wanted to post a complete record of my published writings (not yet complete), some lectures and even some academic classes (the Hermeneutics series is essentially that). So my blog is definitely on the “heavy” side of things, and intentionally so.

Consequently, I did not intend my blog to be a place to track my personal or family activities. It was, in essence, an adventure in substantial posts based on my years of teaching and reflection. But, as with anything, it has become a mixture though still heavily weighted to serious historical, theological and exegetical concerns. That, of course, means it has rather lengthy posts which I understand is anathema to authentic blogging.  :-)   But, then again, I never intended my blog to be a kind of daily family update, or pearl of wisdom (though would be a more difficult challenge than I am ready for), or even a detailed account of my journey through life. 

Instead, I have generally followed a couple of paths: (1) journeying through my cycles of grief and recovery with some theological content and (2) a resource for historical, biblical and theological studies.  The latter means it functions more as an encyclopedia than a “blog” in the common vernacular.  The former means it is an invitation to journey with me as we all share the experience of pain and hurt in a broken world.

I changed my theme apperance at some point because I wanted a framework which included a “search” feature so that visitors may search my posts for key words, phrases or texts. I hope some have found it useful. I know I have. I sometimes have to research my own posts to remember what I believe.  :-)  Yes, I am over 50.

To mark this first year, I have identified the top seven posts/series over the past year based on visits (comments considered as well). Here they are in case you missed them–ranked from seven to one.

7. Stone-Campbell Hermeneutics Series (#1 was the most popular). This surveyed the more significant influences and developments of heremenutics within Churches of Christ in the 19th and 20th centuries.

6.  A Reflection on Psalm 84 for those Grieving Loss: even the Valley of Weeping has springs of refreshment but this does not dispel the need to weep.

5.   I Will Change Your Name, a homily on Isaiah 62:1-5. Through spiritual recovery God changes names, particularly the names we have given ourselves or others gave us.

4.   K. C. Moser and Churches of Christ.  The theologian of grace for Churches of Christ in the 1930s-1960s, Moser’s impact on Churches of Christ is beyond estimating.

3.   “Meeting God at the Shack” Series (#5 was the most popular). This was my ”pastoral” assessment of The Shack wherein I reflected on my own “shack” and my personal journey of recovery.

2.   “Theological Reflections on the Shack” Series (#4 was the most popular). This was my fundamentally positive “theological” assessment of The Shack.

1.   Divorced People–How Do They Feel?  How do you think they feel?  They hate divorce more than anyone except–perhaps–God.


It is Spring! Well, for some of us!

February 26, 2009

Where can one work at his computer and watch live MLB baseball in February?   Answer:  on the “Space Coast” of Florida!

jmh-at-spring-training-2009

Some of you are living in the cold, some of you are caged in an office, some of you are languishing in the boredom of your jobs.   I, however, am watching–by the grace of my wife (first and foremost!) and the graciousness of my brother (who works for the Nationals)–the Nationals and Tigers play the first home game of Spring training for the Nationals.

Come on in “boys,” the water is fine.  :-)


Defending God

May 24, 2008

When a cyclone kills over 130,000 in Myanmar and an earthquake snuffs out the lives of 80,000 more in China, I have little interest in defending or justifying God.

When my son (Joshua Mark Hicks) dies of a genetic disorder after watching him slowly degenerate over ten years and I learn of the tragic death of a friend’s son (John Robert Dobbs)–both dying on the same date, May 21–I have little interest in defending or justifying God.

How could I possibly defend any of that? I suppose I could remove God from responsibility by disconnecting him from his creation but I would then still have a God who decided to be a Deist. That’s no comfort–it renders God malevolent or at least disinterested. I would prefer to say God is involved and he decides to permit (even cause–though I would have no way of knowing which is the case in any particular event) suffering. I would prefer to hold God responsible for the world he created and how the world proceeds.

I’m tired of defending him. Does God really need my feeble, finite, and fallible arguments in his defense? Perhaps some need to hear a defense–maybe it would help, but I also know it is woefully inadequate at many levels.  God does not need my defense as much as God needs to encounter people in their existential crises. My arguments will not make the difference; only God’s presence will.

I know the theodices and I have attempted them myself (see my old “rational” attempt which is on my General Articles page; I have also uploaded the companion piece on the Providence of God).  A free-will theodicy does not help me with earthquakes, genetics and cyclones; it certainly does not explain why God does not answer the prayers of his people with compassionate protection from such. A soul-making theodicy does not explain the quantity and quality of suffering in the world; suffering sometimes breaks souls rather than making them.  There are other theodicies and combinations, but I find them all existentially inadequate (which is an academic understatement!) and rationally unsatisfying.

My theodic rationalizations have all shipwrecked on the rocks of experience in a hurting and painful world. My theodic mode of encounter with God in the midst of suffering is now protest.

Does God have a good reason for the pervasive and seemingly gratutious nature of suffering in the world? I hope he does–I even believe he does, but I don’t know what the reasons are nor do I know anyone who does. My hope is not the conclusion of a well-reasoned, solid inductive/deductive argument but is rather the desparate cry of the sufferer who trusts that the Creator has good intentions and purposes for his creation.

Lament is not exactly a theodicy, but it is my response to suffering. It contains my complaint that God is not doing more (Psalm 74:11), my questions about “how long?” (Psalm 13:1), my demand to have my “Why?” questions answered (Psalm 44:24), and my disillusionment with God’s handling of the world (Job 21, 23-24). It is what I feel; it is my only “rational” response to suffering.

I realize that I am a lowly creature whose limitations should relativize my protest (as when God came to Job).  But, as with Job and the Psalmists, I continue to lament–I continue because I have divine permission to do so! Of all “people,” I must be honest with God, right? I recognize that my feeble laments cannot grasp the transcendent glory of the one who created the world and I realize that were God to speak he would say to me something of what he said to Job.  But until he speaks….until he comforts…until he transforms the world, I will continue to speak, lament and protest.

But that response is itself insufficient.  I protest, but I must also act. 

As one who believes the story of Jesus, I trust that God intends to redeem, heal and renew his world. As a disciple of Jesus, I am committed to imitate his compassion for the hurting, participate in the healing, and sacrifice for redemption. I am, however, at this point an impatient disciple.

Does this mean that there are no comforting “words” for the sufferer?  No, I think the story itself is a comfort; we have a story to tell but we must tell it without rationalizing or minimizing creation’s pain. We have a story to tell about God, Israel and Jesus. God loves us despite the seeming evidence to the contrary. God listens to our protests despite our anger and disillusionment. God empathizes with our suffering through the incarnation despite our sense that no one has suffered like we have. God reigns over his world despite the seeming chaos. God will defeat suffering and renew his creation despite its current tragic reality. The story carries hope in its bosom and it is with hope that we grieve.

My love-hate relationship with God continues…I love (trust) him despite my unbelief.  God, I believe-I trust; help my unbelief–heal my doubts.  Give light to my eyes in the midst of the darkness.

May God have mercy.


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