Revelation 21:9-22:5 – The Tale of Two Women, Babylon and the New Jerusalem
Revelation 17 describes the unholy prostitute, the city that rules the kings of the earth. The final chapters of Revelation describe the bride of the Lamb, the new Jerusalem. This contrast pictures two destinies–one for the kings of the earth who worship the beast and serve its interests, and those who follow the Lamb, even into martyrdom. The description of the bride within the new creation is a reversal of chaos, evil, and death into beauty, holiness, and life because God dwells with redeemed humanity upon the new heaven and new earth.
AI SUMMARY
Revelation 21
John Mark led a Bible study on Revelation 21, contrasting the “harlot” city in Revelation 17 with the “bride” of the Lamb in Revelation 21. He explained the imagery of the two cities, highlighting the contrast between the city ruled by evil and the holy city of the New Jerusalem. John Mark emphasized that the Lamb’s followers will reign eternally in the New Jerusalem, contrasting with the earthly rule of the harlot city.
New Jerusalem: Unity and Redemption
John discussed the concept of the New Jerusalem in Revelation, emphasizing its inclusivity and the participation of nations in a liberated and glorified city. He highlighted the significance of the number 12, representing the tribes of Israel and the apostles, symbolizing unity between Jews and Gentiles. John also drew parallels between the New Jerusalem and the Holy of Holies in the temple, suggesting that it is a divine sanctuary where God dwells with His people. Finally, he interpreted the description of the river of life and the Tree of Life as a new, glorified Eden, offering eternal life, abundance, and healing to the nations.
New Creation and Healing Concepts
John discussed the concept of a new heaven and earth, emphasizing growth, learning, and healing. He explained that serving God in this new creation involves a vocation and ruling over the creation, similar to the original creation. John also talked about the water of life flowing from the throne of God and the Lamb, transforming the world into a place of healing and life. The group discussed the idea of open gates in the new creation, with some interpreting it as inclusiveness and others as a purgatorial process.