John Mark Hicks

I have two good friends who have invested time, money and effort in making some valuable texts and tools available to researchers and those who are interested in reading original texts of significant Stone-Campbell works. Barry Jones has made available the following texts for PDF searching. You can find them here. Bible Banner Christian Baptist […]

While reading parts of the Firm Foundation for a research project, I rediscovered the following article by J. D. Tant (“Looking Back Fifty Years,” Firm Foundation 50.3 [17 January 1933] 2). In this article he highlights how the Firm Foundation had served the church over the past fifty years. In his view, the periodical saved the church from extremes–the extreme […]

Daniel Sommer, the leader of northern conservatives within the Stone-Campbell Movement in the late 19th century and early 20th century, shared his mentor’s (Benjamin Franklin) perspective on the rebaptism questin within the Restoration Movement. He regarded the rebaptists as divisive and sectarian, and their position he judges as “unscriptural” and “inconsistent.” In 1904 he wrote that […]

One of the more common “gotcha questions” in the late 19th century discussion of rebaptism in the Stone-Campbell Movement was something like this: Is baptism administered to a person scripturally valid when he claims he is in Christ before he was baptized, and will contend that his sins were all forgiven him before he submitted […]

In the years prior to the Firm Foundation (begun in 1884) there was practical unanimity on the question of whether one who had been previously immersed to obey God but without the knowledge of its saving import should be rebaptized. The answer was an unequivocal “No.” The only significant part of the Stone-Campbell Movement that answered “Yes” […]

Benjamin Franklin (1812-1878) was the leader of northern conservatives in the mid-19th century within the Stone-Campbell Movement. His American Christian Review was the most widely read periodical of the movement after the Civil War. He led the fight, for example, against the introduction of instrumental music into worship assemblies and grounded the argument for an exclusive “five public […]

David Lipscomb’s opposition to participation in civil government is perhaps well-known. He is, in some ways, a Christian anarchist. This arises both from his experience in the Civil War but also out of his kingdom theology which envisions the kingdom of God destroying all human ruling authorities through Jesus Christ. Consequently, Lipscomb was a pacifist […]

This piece from David Lipscomb in 1866 speaks for itself. “The spirit of the church must be changed–radically changed in this respect,” he writes, “before it can be truly the Church of Christ.” “The crowning characteristic of the Christian religion in the esteem of its founder, is that the “poor have the gospel preached to […]

In the late 1870s several noticed a decline in church attendance among the urban poor. David Lipscomb offers his own opinion as to why there is such a decline which, he thinks, is primarily a northern phenomenon (though he does think New Orleans may fit). The urban poor do not participate in urban church life because […]

When the Central Christian Church in Cincinnaiti, Ohio, completed its $140,000, 2000-seat French Gothic building in 1872, many–especially Benjamin Franklin and David Lipscomb–thought it was an outrage.  By 1892 there were rumors that the church needed to sell the building since many of its members had moved to the suburbs. The downtown, urban church could not […]