Patterns, Legalism and Grace: J. D. Thomas

February 9, 2009

 Patternism and a healthy theology of grace are not mutually exclusive.  A previous post noted that Alexander Campbell did not make his particular understanding of the apostolic pattern a test of fellowship. The “ancient order” was not a soteriological category for him. Rather, it was a  matter of communal sanctification, a matter of growth, development and […]


Patterns and Legalism: Commenting on an FHU Lecture

February 5, 2009

Cecil May, Jr.–Dean of the V. P. Black College of Biblical Studies at Faulkner University–is a kind, loving Christian gentlemen in the best sense of that term.  He was the first to ever interview me for an academic position just weeks before Sheila died as he was about to become President of Magnolia Bible College.  […]


Privilege or Silence: Women in Churches of Christ (1897-1907) I

January 20, 2009

One of the forgotten debates from the first decade of the 20th century among Churches of Christ is whether audible participation in the assembly through prayer, singing, and exhortation was a woman’s privilege or a subversion of the created order. May a woman lead prayer in the assembly? May a woman lead singing in the […]


Facing Our Failures: A Review

January 12, 2009

Peter Abelard (1079-1142), who pioneered the scholastic method of theologizing, produced a volume entitled Sic et Non (or, “Yes and No”) for use in teaching through the dialectic method. It is a composition of quotes from earlier theologians and fathers on a variety of topics, but they are arranged oppositionally, that is, some theologians say […]


Mercy, Not Sacrifice: Sabbath Controversy in Matthew 12

January 8, 2009

A “God of technicalities”? The first article I ever published in academia was “The Sabbath Controversy in Matthew: An Exegesis of Matthew 12:1-14″ which appeared in the Restoration Quarterly 27.2 (1984) 79-91. I have now uploaded this on my Academic page. At some point in the future, I may reflect in personal terms on how that study subsequently impacted […]


Controversies over Hands–Forgotten Debates

January 4, 2009

David Lipscomb (1831-1917) and James A. Harding (1848-1922) belonged to the same theological orbit. They started the Nashville Bible School (now Lipscomb University) together in 1891. Harding, for a time, was an associate editor of the Gospel Advocate in the 1880s. They agreed on a host of theological issues, including opposition to rebaptism, renewed earth eschatology, […]


“It Ain’t that Complicated” — Applied Theological Hermeneutics VI

August 13, 2008

Do we need “authority” for what we believe and practice in the kingdom of God? I think so.  It seems that Jesus was concerned about that very question when he raised it with his inquisitors regarding the baptism of John.  “By what authority” seems to be a legitimate question (Matthew 23:23-27).  [Perhaps someone might quibble […]


“It Ain’t That Complicated” — Applied Theological Hermeneutics V

August 11, 2008

So, what about the assembly?  [“What about lifestyle?” is, of course, an equally–perhaps more–important question, but this has not been the historic location of hermeneutical debates among Churches of Christ though I hope we will spend more time on that question in the future–and sometimes in the past we have, as with David Lipscomb and […]


“It Ain’t That Complicated” — Applied Theological Hermeneutics IV

August 9, 2008

Rejecting 1 Corinthians 16:1-4 as a prescriptive positive law regulating how the church should give, but embracing it as an arrangement by which the church might be the instrument of God’s grace to others (as so intepretered by 2 Corinthians 8-9), by what hermeneutic do we discern our relationship to the poor or our responsibility to […]


“It Ain’t That Complicated” — Applied Theological Hermeneutics III

August 7, 2008

Fortunately for us, Paul’s instructions in 1 Corinthians 16:1-4 do not stand alone. In another letter to the Corinthians, chapters 8 & 9 of what we call 2 Corinthians, Paul felt compelled to further encourage the Corinthians to follow through on their commitment to the poor saints in Jerusalem. This is fortunate because we have a wonderful opportunity […]