John Mark Hicks

In September 2014, I was honored to present some material on the book of Job to a group of dedicated and devout servants in the church at the Midwest Preachers’ Retreat in Wisconsin.  Here are the audio links to those presentations. 1.  The Text of Job as Dramatic Lament: The Dialogical Structure of the Book […]

May 21 is an anniversary date for me. Joshua died on that day in 2001. Many friends helped. Mark and Margo Black were there, Rubel and Myra Shelly were there, Mike Cope was there a few days before as well as John York, and we were surrounded by many others (including my Woodmont Hills Bible […]

Don’t you hate a happy ending? Many find the Epilogue too good to be true. At best, it has the ring of a fairy tale–it might even be pure silliness. It ends like a bad movie. At worst, it underscores the satan’s point–people serve God for profit. Job is rewarded; Job profits. Some dismiss it […]

Perhaps a good word to describe Job’s reaction is….incredulous. Did Zophar just say what he did? “Did I hear him right?” Job might have thought. Job cannot convince his own friends that the tables have been turned on him. While once he “called upon God and he answered” and “though righteous and blameless [integrity],” now […]

Leaven–a theological journal designed for ministers and “lay” leaders–is now available online. This is a significant resource. Various issues focus on biblical texts and theological topics. Every issue includes additional bibliographical and liturgical resources.  The most recent issue focuses on Romans 5-8. I encourage everyone to look into the various issues and use the search […]

Don’t you hate a happy ending? Many find the Epilogue too good to be true. At best, it has the ring of a fairy tale–it might even be pure silliness. It ends like a bad movie. At worst, it underscores the satan’s point–people serve God for profit. Job is rewarded; Job profits. Some dismiss it […]

Something climatic happens in Job 42:1-6 when Job responds to Yahweh’s second speech. Some believe that Job is unmoved.  He has heard God and is not convinced. He maintains his defiant stance since God has not answered his questions. This is a rather recent critical position taken by several in the Academy (cf. Curtis, JBL […]

Why a second speech? One might think that one speech from Yahweh would be enough. Perhaps it is a literary device.  The two speeches may reflect the two council scenes in the Prologue–a “prologue” (1:1-5) heads the two council scenes and an “epilogue” (42:7ff)  follows the two Yahweh speeches. That may be true, but it […]

Elihu, whose name means “he is my God,” appears from nowhere. He is neither named among the friends who come to comfort Job in the Prologue nor among the friends in the Epilogue whom God rebukes. He only appears here in Job 32-37. This has generated considerable speculation. Some, perhaps the majority of contemporary scholarship, […]

Whatever the nature of the pause in Job 28, the narrator resumes Job’s voice in Job 29-31. This is Job’s final speech (“the words of Job are ended,” 31:40). It divides into three sections: (1) Job remembers the past (Job 29), (2) Job protests the present, and (3) Job swears out a writ (Job 31). […]