John Mark Hicks

Paul’s “new covenant” ministry is life-giving, hopeful, and glorious. This contrasts with the glory of Moses’ “old covenant” ministry which was hidden to Israel in the wilderness but is fully revealed in Christ. The movement from “old covenant” to “new covenant” is not so much an abolition of the “old covenant,” or a sense that […]

Paul asks, who is sufficient (competent, qualified, or adequate) for the ministry of reconciliation? This question begins a lengthy digression (if that is an appropriate description; 2 Corinthians 2:14-7:4) where Paul describes the significance, practice, and meaning of the ministry of reconciliation in which he is engaged for the sake of the Corinthians and others. […]

For many the Holy Spirit is an impersonal, imperceptible, and indiscernible force.  Cloaked in mystery, many find it difficult to “get a handle” on the Spirit. The Spirit has no “face” like Jesus nor any personal metaphors, such as parent, mother, or husband, like Israel’s God. Our desire, of course, is not so much to […]

[Note: I am attempting to keep these SBD installments under 2000 words each, but that is–of course–quite inadequate for the topics covered. Consequently, these contributions are more programmatic than they are explanatory or defenses of the positions stated. You may access the whole series at my Serial page.] The Holy Spirit, as the personal presence […]

[Note: I am attempting to keep these SBD installments under 2000 words each, but that is–of course–quite inadequate for the topics covered. Consequently, these contributions are more programmatic than they are explanatory or defenses of the positions stated. You may access the whole series at my Serial page.] The divine ontology is Being-in-Relation—the Christian narrative […]

Yes, it is true. I wrote articles for Contending for the Faith, edited by Ira Y. Rice, Jr., in the late 1970s. Ira Y. Rice, Jr. was a good friend of my father Mark N. Hicks. Ira would stay in our home, it seemed, at least once a year. He would either hold a meeting […]

One of the more significant differences between the Tennessee and Texas Traditions is eschatology. I use “eschatology” in the broad sense of the term. It is not simply about millennialism (though the Tennessee Tradition was generally premillennial). Rather, it involves how one understands the kingdom of God, how the kingdom relates to “worldly kingdoms” (civil […]

Alexander Campbell’s relationship with the Baptists is rather complicated.  His Brush Run congregation petitioned for membership Redstone Baptist Association in 1815 and then was admitted in 1816.  In 1823 Alexander Campbell, along with thirty members from the Brush Run church, planted a new congregation in Wellsburg, Virginia. That congregation joined the Mahoning Baptist Association in 1824.  […]

Tennesee and Texas:  Mac Ice has provided another illustration of the tension between Tennessee and Texas on his blog. While looking into the writings of C. E. W. Dorris, a founding elder of Nashville’s Central Church of Christ in 1925 as well as a student of both Lipscomb and Harding at the Nashville Bible School, […]

Now available on my Academic Materials page is the lead article of the then new academic periodical the Stone Campbell Journal entitled “God’s Sensible Pledge: The Witness of the Spirit in the Early Baptismal Theology of Alexander Campbell”. The article suggests that Campbell regarded baptism as God’s sensible (empirical) pledge of assurance. It is an […]