John Mark Hicks

The Didache (“The Teaching”) addresses Christian communities scattered across, most probably, the region of Syria sometime in the late first or early second century, which is probably the same provenance of the Gospel of Matthew, which was written earlier. The Didache assumes the realities of local communities shaped by shared experiences. They were baptized into […]

Texts: Amos 5:14-15, 24; Zechariah 7:8-12; Malachi 3:1-5 Days 27-29 in Around the Bible in Eighty Days. When Jesus characterized Israel’s Scripture as the “Law, the Prophets, and the Psalms” (Luke 24:44). The previous two classes discussed the Torah (Law) and Wisdom (which is typically included among the “Psalms” and often called “The Writings” in traditional […]

Jonah got a second chance. Yahweh commissioned him a “second time” even though Jonah willfully, deliberately, absolutely, and defiantly told God “No!” and rejected the first commission. Yahweh said, “Go to Nineveh,” and Jonah got on a boat to Tarshish in the opposite direction. Yahweh said, “Be my messenger of grace to lost souls,” and […]

Elect exiles, scattered across the Roman provinces of modern Turkey, are the heirs of Israel’s story, which means they participate in the trajectory of not only Israel’s history but also its hopes. Significantly, the “salvation” in which believers rejoice is what Israel, through its prophets, anticipated. The living hope and future inheritance—“this salvation”—in which believers […]

Though almost universally called “letters” to the seven churches of Asia, this is rather insufficient to capture the urgency and message of these words from the risen and enthroned Messiah. The salutation of the Apocalypse (Revelation 1:4-8) bears all the earmarks of a letter, but the subsequent visionary markers (“in the Spirit”) remind us that […]

The previous post explored the meaning of the only fundamentally positive text in Amos–its ending, Amos 9:11-15. The text of Amos envisions a future time when Yahweh would rebuild the “tent of David” with the result that Israel would “possess the remnant of Edom and all the nations who are called” by Yahweh’s “name.” This […]

In the first two visions (locusts and fire, 7:1-6) Amos interceded and Yahweh relented: “This will not happen.” Then Yahweh shows Amos a third vision (Amos 7:7-9). This time Amos does not intercede (as far as the text reveals) and Yahweh is resolute in judgment. Yahweh will destroy the idolatrous sanctuaries of Israel and put the […]

This is the second of two woe oracles in Amos. The first (5:18-20) was followed by a legal indictment (5:21-27). The second (6:1-7) is followed by a judgment pronouncement (6:8-14). Together, as the third major section of Amos, they lament Israel’s sin and warn the nation about impending doom. The woe oracle in Amos 6 itself falls […]

This is the third of Amos’s three prophetic speeches against Israel. They each begin with “Hear this word” (3:1; 4:1; 5:1). The first announced God’s coming visit in judgment against Israel. The second highlighted divine patience and persistence in seeking to turn Israel from its sins. The third is a divine admonition and lament for Israel. Harold […]

This is the second of Amos’s three prophetic speeches against Israel. They each begin with “Hear this word” (3:1; 4:1; 5:1). The first announced God’s coming visit in judgment against Israel while the third will voice lament. The second highlights divine patience and persistence in seeking to turn Israel from its sins. While this second […]